Celebrate Life Community Church

Where Every Member Is A Minister Mary A. Carpenter, Pastor

Saturday, February 11, 2012

Pay-Day Someday by Dr. R. G. Lee

  
Copyright 1957 by ZONDERVAN PUBLISHING HOUSE GRAND RAPIDS, MICHIGAN


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VI. THE VISIT TO THE VINEYARD

"Ahab rose up to go down to the vineyard."

How Jezebel must have paraded with pride before Ahab when she went with tidings that the vineyard which he wanted to buy was now his for nothing! How keen must have been the sarcasm of her attitude when she made it known by word and manner that she had succeeded where he failed—and at less cost! How gloatingly victorious were the remarks which she made which kept him warmly reminded that she had kept her "sacred" promise! What a lovely fabric, stained and dyed red with Naboth's blood, she spread before him for his "comfort" from the loom of her evil machinations!

"And it came to pass, when Ahab heard that Naboth was dead, that Ahab rose up to go down to the vineyard of Naboth the Jezreelite, to take possession of it" (I Kings 21:16). Ahab rose up to go down—from Samaria to Jezreel. He gave orders to his royal wardrobe keeper to get out his king's clothes, because he had a little "business" trip to make to look over some property that had come to him by the shrewdness of his wife in the real estate market!

Yes, Naboth, the good man who "feared the Lord," is dead; and Ahab expresses no condemnation of this awful conspiracy, culminating in such a tragic horror. Though afraid or restrained by his conscience from committing murder himself, he had no scruple in availing himself of the results of such crime when perpetrated by another. He flattered himself that by the splendid genius of his queen in bloody matters, he, though having no part in the crime which did Naboth to death, might, as well as another, "receive the benefit of his dying."

And you will notice just here that not one noble or elder had divulged the terrible secret which had given the semblance of legality to atrocious villainy. And, Ahab, rejoicing in the bloody garment woven on the loom of his wife's evil machinations, gave orders to those in charge of livery stables to get ready his royal chariot for an unexpected trip. Jehu and Bidkar, the royal charioteers, make ready the great horses such as kings had in those days. Jehu was the speed-breaking driver of his day, known as the one who drove furiously. The gilded chariot is drawn forth. The fiery horses are harnessed and to the king's chariot hitched. The outriders, in gorgeous garments dressed, saddle their horses and make ready to accompany the king in something of military state. Then, amid the clatter of prancing hoofs and the loud breathing of the chariot horses—eager-eyes, alert, strong-muscled, bellows-lunged, stouthearted, and agile of feet—Jehu drives the horses and the chariot up to the palace steps. Out from the palace doors, with Jezebel walking, almost strutting, proudly and gaily at his side, comes Ahab. Down the steps he goes while Jezebel, perhaps, waves a bejeweled hand to him or speaks a "sweet" good-by. Bidkar opens the chariot door. Ahab steps in. Then, with the crack of his whip or a sharp command by word of mouth, Jehu sends the great horses on their way—away from the palace steps, away from the palace grounds, away through the gates, away, accompanied by the outriders, away down the road to Jezreel!

Where is God? Where is God? Is He blind that He cannot see? Is He deaf that He cannot hear? Is He dumb that He cannot speak? Is He paralyzed that He cannot move? Where is God? Well, wait a minute, and we shall see.

Over there in the palace Jezebel said to Ahab her husband: "Arise! Get thee down and take possession of the vineyard of Naboth." And over in the wilderness way, out where the tall cedars waved against the moon like green plumes against a silver shield, out where the only music of the night was the weird call of whippoorwill and the cough of coyote and the howl of wolf, out there God had an eagle-eyed, hairy, stout-hearted prophet, a great physical and spiritual athlete, Elijah. -"And the Word of the Lord came to Elijah." -And God said to Elijah: "Arise, go down."

Over here, in the palace, Jezebel said to Ahab: "Arise, get thee down!" And out there, near Carmel, God said to Elijah: "Arise!" I am so glad that I live in a universe where, when the Devil has his Ahab to whom he can say, "Arise," God has His Elijah to whom He can say, "Arise!"

And the word of the Lord came to Elijah the Tishbite, saying, Arise, go down to greet Ahab king of Israel, which is in Samaria: behold, he is in the vineyard of Naboth, whither he is gone down to possess it. And thou shalt speak unto him, saying, Thus saith the Lord, Hast thou killed, and also taken possession? And thou shalt speak unto him, saying, Thus saith the Lord, In the place where dogs licked the blood of Naboth, shall dogs lick thy blood, even thine (I Kings 21: 17-19).

As Ahab goes down to Jezreel, the voice of Jehu, as he restrains the fiery horses, or the lash of his whip as he urges them on, attracts the attention of the grazing cattle in adjacent pasture land. The sound of clanking hoofs of cantering horses resounds in every glen by the roadway. The gilded chariot catches the light of the sun and reflects it brightly, but he who rides therein is unmindful of the bloodstains on the ground where Naboth died. Dust clouds arise from the chariot's wheels and wild winds blow them across the fields where the plowman or the reaper wonders who goes so swiftly along the highway. The neighing steeds announce to all that Ahab's royal horses tire not in carrying him down from Samaria to Jezreel. And soon many know that the chariot carried the king who was going down to possess what had reverted to the crown, even the vineyard of Naboth, which Naboth refused to sell to him. Would the "game" be worth the "candle"? Would Ahab learn that sin buys pleasure at the price of peace? We shall see—and that right soon!

And that brings us to the other scene in his tragedy of "Pay-day—Someday." It is:


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